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“They had felt some oppression before I left, but when he found that I had gone, he vowed that he would kill the girls, slowly,” Al Fayez says.

“At one point, he tried to get me to come back, saying that he would take away the divorce and release them, but that wasn’t true and I know that I couldn’t do it.

This was unacceptable: She was, in the king’s eyes, incapable of producing a son, and so she was worthless.

Abdullah, who has had 30 wives and fathered more than 40 children, finally divorced Al Fayez sometime in the 1980s — but she didn’t find out until two years later, through an intermediary.

With such riches, the sisters, when younger, would take ski trips to luxurious resorts in Europe and go on endless shopping sprees, buying silk robes and jasmine oil, while their doting father bought them parures — matching jewelry sets — topped with jewel-encrusted tiaras.

The women roamed elegant tents, filled with fresh fruits and treats, on an 85-acre, 0 million compound that included a helipad emblazoned with the king’s initials.

Each of them desired a normal, albeit privileged, life: to study abroad, travel the world, and eventually marry and have children. Not only has the 89-year-old king forbidden any man to seek his daughters’ hands in marriage, he’s confined them, against their will, in separate dark and suffocating quarters at his palace. No one can come see us, and we can’t go see anyone.

They haven’t had a full meal in more than a month, she says, and are forced to eat canned goods that they pry open with nail files. You hear ‘palace,’ but we don’t feel like we’re in a palace at all.” An official at the Saudi embassy in London tells The Post that the women are free to move about, but because they are royalty, they must be accompanied by armed security guards. “He won’t let anyone take them in marriage, and he’s threatened to kill anyone who would ask,” Al Fayez says.

“We are not angels dropped from the sky as a gift to our father,” Sahar says, “but I assure you that we didn’t commit a crime or do anything to deserve this.” Power, running water and electricity are shut off at random, sometimes for days or even weeks at a time. “Our energy is quite low, and we’re trying our best to survive,” Sahar says. “It’s about psychological warfare and breaking them down.” Al Fayez said she feels every bit of her daughters’ pain, yet she tries to remind herself of how strong and special each of her girls is.

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  1. Both as a writer and as a high-status Muslim with the benefit of a colonial education, his voice assumes a distance from the world he describes in “Blue Blood.” Jubaira’s curious use of the Anglo-English term “Mohammedan,” for example, is an important marker of his complicated “debt” to American schooling and sets him apart as one empowered and knowledgeable enough to convey the world of datus, astanas (palaces), and “Mohammedans” to others.